Category: Politics

Why White People Love Africans (But Can’t Stand African-Americans)

I’ve been aware of the preferential dynamic between Africans and White Americans for a very long time. It’s something I witnessed all throughout childhood and well into adulthood. It wasn’t a secret that professors at my university showed preferential treatment to African immigrant students, both in instruction and in resources. And it’s not uncommon to hear about preferential hiring and promotional decisions in favor of African employees as opposed to Black Americans in the workplace. I mean it’s cool for Africans and white people to love each other, the problem arises when innocent people are affected by this preferential treatment and biased decision making. It wasn’t until I saw the effects of such treatment played out in my own life that I thought to explore why this dynamic existed. Now these are just my theories, but let’s explore 5 possible reasons why white people love Africans (but can’t stand African Americans).

“All of the Melanin, None of the Guilt”

Slavery is America’s greatest sin. No matter how much white people would have us forget it ever occurred, grab our invisible bootstraps and move on, we know that can never happen. The truth is the residual effects of slavery are sewn into the fabric of this country, making the avoidance of guilt a seemingly impossible feat, especially when you’re still wearing it’s clothing. Not to mention, interfacing with your victims on the daily can get pretty taxing. Of course the white people we see today aren’t the ones who steered the ships and physically chained us, but their willingness to maintain hold of the privileges they inherited through these atrocities lets us know that they’re in no rush to make amends. And because White people feel this unavoidable sense of guilt when it comes to forging on in their ancestors bloody footsteps, their subconscious is always thinking of ways to avoid further persecution. And one of the easiest ways to do that is to avoid who makes you feel guilty about it.

If this observation is accurate, then it only makes sense for white people to prefer Africans immigrants. Not only can they whip out the “I have a friend from Ghana” card, but they also get to avoid the social responsibility, the expectation of ally-ship, the acknowledgment of wrongs, the challenging of old family beliefs, and many other responsibilities that come along with befriending Black Americans. Sure, the Transatlantic Slave Trade began in West Africa but white people don’t see slavery as a crime committed against Africans — at least not directly. So in the context of friendships and intimate partnerships between Africans and White Americans, these topics are easily avoidable. No victim, no crime. No rallies to attend, no protests, no boycotts, just guilt-free fun. The African friend essentially acts as a breath of fresh air to the white conscious.

“Is This Wakanda?”

Now this next sentence may not go over well, but Black Twitter will pretty much tell you all you need to know about Black culture. What we eat, how to cook it, how to season it, what we’re listening to, who we love this week, who we hate, what boycott we’re half-assing, where the cookout is, how to get there, and what kind of raisins to bring for the potato salad. Black people don’t keep much of anything a secret when it comes to Black culture. Nothing is off limits and nothing is too sacred to discuss out in the open. That’s not necessarily something to fault Black Americans over but when has easy access ever made us more appreciative of something? Not to mention that Black American culture derived from the culmination of European influences and whatever remnants of African culture were permitted to remain on the plantation.

White people know Black culture well because they had a huge part in its inception — been there, stole that. In contrast, African culture is a little harder to access. You won’t find nationally televised shows depicting a modern African way of life, there is no continent-wide cookout for us to dish out invitations to, there’s no honorary South African pass for best gwara-gwara dance, and you won’t find Nigerian gele (traditional West African style of headdress) at Forever 21 or Zara. African culture is tied to Africans which means you must go through the people to access it, which white people have proven they have no problem doing. White people cant get enough of things that aren’t made for them and it doesn’t get more F.U.B.U. than African culture.

“Let’s Have a Pity Party”

National Geographic came forward this year and issued an apology for historically racist coverage of Africans and indigenous groups around the world. Shocker. But that apology doesn’t do much to rectify the lasting imagery that their coverage created. The naked African hunting bushmeat in the forest, the bloated belly of a starving African child, the drug fueled African warlord, some of these images are the only images of Africa that many Americans know. Leading some white Americans to see African immigrants as personal charity cases, whether warranted or not. It’s not uncommon for a white person to befriend an African immigrant for the sole purpose of feeling like a do-gooder. Who else would introduce Mbutu to the wonders of pants and forks? The destitute African friend gives White Americans their much needed dose of heroism, which is not the case for the Black American friend. And why is that, you might ask? Black Americans are somewhat destitute in their home country, are they not? The answer to that question is yes, we most certainly are. But it’s a little more difficult for white people to feel sorry for Black Americans because that would require them to acknowledge their participation in keeping Black Americans destitute in the first place. And white people hate feeling guilty, especially when they’re guilty.

“You Are Really Dumb… Forreal.”

Generally speaking, White People are ignorant. And despite all of the free information at our fingertips, many will choose to remain in that state. And it’s probably best they do, simply based on the fact that most of the ideologies, advancements, and innovations that white culture promotes and celebrates were birthed from Black minds, which for many would be too big a blow to their egos.

What we know about white people’s silent inferiority complex is that it’s very important to them to feel in control, in power, and in moral authority, which is hard to do if you’re constantly being called out on your immorality. And while it’s impossible to avoid the very obvious connection between the condition of Black America and its relation to White America, it’s a little easier to glance over Africa’s relation to the West. The truth is that the continent of Africa has been repeatedly pillaged, siphoned and squandered ever since Europeans first decided her resources were profitable. There have been countless documented incidents of war, genocide, group extermination, sterilization, intentional disease outbreaks, famine, child trafficking, molestation and rape at the hands of UN “peacekeepers”, intentional elimination of indigenous spiritual systems and the list goes on, all at the hands of white people. White people aren’t blameless when it comes to the state of Africa and it’s inhabitants, they’re just ignorant.

“He Wouldn’t Hurt a Fly”

White people aren’t afraid of a lot of things they probably should be: each other, wild animals, extreme sports, each other, the sun, illegal drugs, heart disease, cancer, each other, and chronic lower respiratory disease just to name a few. After all, these are a few of the things that pose the greatest statistical threat to white life. You know what’s not on that list, Black folk. That’s right, Black people actually pose an excessively low threat to white lives, (now if only the reverse were true). But you would never guess that with the immense amount of irrational fear white people seem to have when it comes to Black people. A fear they don’t appear to have when it comes to African immigrants. And while many would look at the rate at which American-born Black men are killed by police in comparison to that of African immigrants and attribute that to some instigative behaviors on the part of Black men, we would be remiss if we didn’t acknowledge the vastly different representations these two groups possess. Black Americans are portrayed as unpredictable, unhinged, violent, aggressive and irrational. African immigrants, on the other hand, are depicted as docile, overly religious, determined and jovial. The African is harmless. Harmless to the fragile white ego, harmless to white establishments, harmless to the white savior complex, harmless to white sensibilities, just plain ole harmless.

There are a ton of other reasons that could potentially explain why white people prefer Africans. One being that African immigrants, having nationalities that don’t reject them, are less tied to racial classifications than Black Americans and therefore are less likely to see their race as an inhibitor. White people love that. Another reason could be that Africans are more willing to capitulate, quickly denouncing culture, language, tradition and birth name in order to blend into white society and corporate culture. A third reason could possibly be that Africans are often more willing to overlook the racist and bigoted comments and beliefs their white friends hold, not having the same historical attachment to various words and references. Whatever the reason, white friendship has never been and will never be the prize. And we should all beware of any white people who think making exceptions for a few “safe” Black people makes them any less racist or prejudice. It doesn’t. And whatever we call it, tokenism, favoritism, nepotism or a classic case of divide and conquer, the only thing I know for sure is that we should all be skeptical.

*Originally published on Madame Noire.

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Will White People Ever Be Labeled As Terrorists?

In light of the bombings in Boston, an article was brought to my attention that talked about race & how that impacts the way Americans view terrorism. The article talks about how “White privilege is knowing that even if the Boston Marathon bomber turns out to be white, his or her identity will not result in white folks generally being singled out for suspicion by law enforcement, or the TSA, or the FBI.”

In other words, if you’re White you won’t be labeled as a terrorist. That title seems to only apply to people with Brown or Black skin. There have been many White men who have either blown up buildings or  responsible for mass murders – think Timothy McVeigh (Oklahoma City bomber responsible for over 160 murders), Ted Kaczynski (the Unabomber who killed 3 people), James Holmes (mass shooting at the Colorado movie theater last year killing 12 people), the 2 White students who killed 15 people at Columbine, and who could forget Jeffrey Dahmer who killed 17 people back in the 1980’s. Society seems to deem these “incidents” as exceptions and proof that our government would never racially profile White people. Even Ted Kazczynski was only thought of as “militant” but not a terrorist.

It’ll be interesting to see how the Boston bombing situation plays out.

Read the article below –

Terrorism and Privilege: Understanding the Power of Whiteness by Tim Wise

As the nation weeps for the victims of the horrific bombing in Boston yesterday, one searches for lessons amid the carnage, and finds few. That violence is unacceptable stands out as one, sure. That hatred — for humanity, for life, or whatever else might have animated the bomber or bombers — is never the source of constructive human action seems like a reasonably close second.

But I dare say there is more; a much less obvious and far more uncomfortable lesson, which many are loathe to learn, but which an event such as this makes readily apparent, and which we must acknowledge, no matter how painful.

It is a lesson about race, about whiteness, and specifically, about white privilege.

I know you don’t want to hear it. But I don’t much care. So here goes.

White privilege is knowing that even if the Boston Marathon bomber turns out to be white, his or her identity will not result in white folks generally being singled out for suspicion by law enforcement, or the TSA, or the FBI.

White privilege is knowing that even if the bomber turns out to be white, no one will call for whites to be profiled as terrorists as a result, subjected to special screening, or threatened with deportation.

White privilege is knowing that if the bomber turns out to be white, he or she will be viewed as an exception to an otherwise non-white rule, an aberration, an anomaly, and that he or she will be able to join the ranks of Tim McVeigh and Terry Nichols and Ted Kaczynski and Eric Rudolph and Joe Stack and George Metesky and Byron De La Beckwith and Bobby Frank Cherry and Thomas Blanton and Herman Frank Cash and Robert Chambliss and James von Brunn and Robert Mathews and David Lane and Michael F. Griffin and Paul Hill and John Salvi and James Kopp and Luke Helder and James David Adkisson and Scott Roeder and Shelley Shannon and Dennis Mahon and Wade Michael Page and Byron Williams and Kevin Harpham and William Krar and Judith Bruey and Edward Feltus and Raymond Kirk Dillard and Adam Lynn Cunningham and Bonnell Hughes and Randall Garrett Cole and James Ray McElroy and Michael Gorbey and Daniel Cowart and Paul Schlesselman and Frederick Thomas and Paul Ross Evans and Matt Goldsby and Jimmy Simmons and Kathy Simmons and Kaye Wiggins and Patricia Hughes and Jeremy Dunahoe and David McMenemy and Bobby Joe Rogers and Francis Grady and Demetrius Van Crocker and Floyd Raymond Looker and Derek Mathew Shrout, among the pantheon of white people who engage in (or have plotted) politically motivated violence meant to terrorize and kill, but whose actions result in the assumption of absolutely nothing about white people generally, or white Christians in particular.

And white privilege is being able to know nothing about the crimes committed by most of the terrorists listed above — indeed, never to have so much as heard most of their names — let alone to make assumptions about the role that their racial or ethnic identity may have played in their crimes.

White privilege is knowing that if the Boston bomber turns out to be white, we  will not be asked to denounce him or her, so as to prove our own loyalties to the common national good. It is knowing that the next time a cop sees one of us standing on the sidewalk cheering on runners in a marathon, that cop will say exactly nothing to us as a result.

White privilege is knowing that if you are a white student from Nebraska — as opposed to, say, a student from Saudi Arabia — that no one, and I mean no one would think it important to detain and question you in the wake of a bombing such as the one at the Boston Marathon.

And white privilege is knowing that if this bomber turns out to be white, the United States government will not bomb whatever corn field or mountain town or stale suburb from which said bomber came, just to ensure that others like him or her don’t get any ideas. And if he turns out to be a member of the Irish Republican Army we won’t bomb Belfast. And if he’s an Italian American Catholic we won’t bomb the Vatican.

In short, white privilege is the thing that allows you (if you’re white) — and me — to view tragic events like this as merely horrific, and from the perspective of pure and innocent victims, rather than having to wonder, and to look over one’s shoulder, and to ask even if only in hushed tones, whether those we pass on the street might think that somehow we were involved.

It is the source of our unearned innocence and the cause of others’ unjustified oppression.

That is all. And it matters.

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The article can be found here: http://www.timwise.org

Black History Month: African American Soldiers

I was looking up my student loan and came across this article. In honor of Black History Month, the U.S. Department of Education has dedicated teaching materials on their homepage about African Americans soldiers. Read below –

The Fight for Equal Rights: Black Soldiers in the Civil War

Background

“Once let the black man get upon his person the brass letter, U.S., let him get an eagle on his button, and a musket on his shoulder and bullets in his pocket, there is no power on earth that can deny that he has earned the right to citizenship.”

Frederick Douglass

The issues of emancipation and military service were intertwined from the onset of the Civil War. News from Fort Sumter set off a rush by free black men to enlist in U.S. military units. They were turned away, however, because a Federal law dating from 1792 barred Negroes from bearing arms for the U.S. army (although they had served in the American Revolution and in the War of 1812). In Boston disappointed would-be volunteers met and passed a resolution requesting that the Government modify its laws to permit their enlistment.

The Lincoln administration wrestled with the idea of authorizing the recruitment of black troops, concerned that such a move would prompt the border states to secede. When Gen. John C. Frémont (photo citation: 111-B-3756) in Missouri and Gen. David Hunter (photo citation: 111-B-3580) in South Carolina issued proclamations that emancipated slaves in their military regions and permitted them to enlist, their superiors sternly revoked their orders. By mid-1862, however, the escalating number of former slaves (contrabands), the declining number of white volunteers, and the increasingly pressing personnel needs of the Union Army pushed the Government into reconsidering the ban.

As a result, on July 17, 1862, Congress passed the Second Confiscation and Militia Act, freeing slaves who had masters in the Confederate Army. Two days later, slavery was abolished in the territories of the United States, and on July 22 President Lincoln (photo citation: 111-B-2323) presented the preliminary draft of the Emancipation Proclamation to his Cabinet. After the Union Army turned back Lee’s first invasion of the North at Antietam, MD, and the Emancipation Proclamation was subsequently announced, black recruitment was pursued in earnest. Volunteers from South Carolina, Tennessee, and Massachusetts filled the first authorized black regiments. Recruitment was slow until black leaders such as Frederick Douglass (photo citation: 200-FL-22) encouraged black men to become soldiers to ensure eventual full citizenship. (Two of Douglass’s own sons contributed to the war effort.) Volunteers began to respond, and in May 1863 the Government established the Bureau of Colored Troops to manage the burgeoning numbers of black soldiers.

By the end of the Civil War, roughly 179,000 black men (10% of the Union Army) served as soldiers in the U.S. Army and another 19,000 served in the Navy. Nearly 40,000 black soldiers died over the course of the war—30,000 of infection or disease. Black soldiers served in artillery and infantry and performed all noncombat support functions that sustain an army, as well. Black carpenters, chaplains, cooks, guards, laborers, nurses, scouts, spies, steamboat pilots, surgeons, and teamsters also contributed to the war cause. There were nearly 80 black commissioned officers. Black women, who could not formally join the Army, nonetheless served as nurses, spies, and scouts, the most famous being Harriet Tubman (photo citation: 200-HN-PIO-1), who scouted for the 2d South Carolina Volunteers.

Because of prejudice against them, black units were not used in combat as extensively as they might have been. Nevertheless, the soldiers served with distinction in a number of battles. Black infantrymen fought gallantly at Milliken’s Bend, LA; Port Hudson, LA; Petersburg, VA; and Nashville, TN. The July 1863 assault on Fort Wagner, SC, in which the 54th Regiment of Massachusetts Volunteers lost two-thirds of their officers and half of their troops, was memorably dramatized in the film Glory. By war’s end, 16 black soldiers had been awarded the Medal of Honor for their valor.

In addition to the perils of war faced by all Civil War soldiers, black soldiers faced additional problems stemming from racial prejudice. Racial discrimination was prevalent even in the North, and discriminatory practices permeated the U.S. military. Segregated units were formed with black enlisted men and typically commanded by white officers and black noncommissioned officers. The 54th Massachusetts was commanded by Robert Shaw and the 1st South Carolina by Thomas Wentworth Higginson—both white. Black soldiers were initially paid $10 per month from which $3 was automatically deducted for clothing, resulting in a net pay of $7. In contrast, white soldiers received $13 per month from which no clothing allowance was drawn. In June 1864 Congress granted equal pay to the U.S. Colored Troops and made the action retroactive. Black soldiers received the same rations and supplies. In addition, they received comparable medical care.

The black troops, however, faced greater peril than white troops when captured by the Confederate Army. In 1863 the Confederate Congress threatened to punish severely officers of black troops and to enslave black soldiers. As a result, President Lincoln issued General Order 233, threatening reprisal on Confederate prisoners of war (POWs) for any mistreatment of black troops. Although the threat generally restrained the Confederates, black captives were typically treated more harshly than white captives. In perhaps the most heinous known example of abuse, Confederate soldiers shot to death black Union soldiers captured at the Fort Pillow, TN, engagement of 1864. Confederate General Nathan B. Forrest witnessed the massacre and did nothing to stop it.

The document featured with this article is a recruiting poster directed at black men during the Civil War. It refers to efforts by the Lincoln administration to provide equal pay for black soldiers and equal protection for black POWs. The original poster is located in the Records of the Adjutant General’s Office, 1780’s–1917, Record Group 94.

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Article Citation

Freeman, Elsie, Wynell Burroughs Schamel, and Jean West. “The Fight for Equal Rights: A Recruiting Poster for Black Soldiers in the Civil War.” Social Education 56, 2 (February 1992): 118-120. [Revised and updated in 1999 by Budge Weidman.]

If Romney Had Won, That Would’ve at Least Guaranteed a Democratic President the Next 8 Years After Him

I am so sick of people complaining about Obama winning a second term. Grown adults who sound like bratty little kids who didn’t get their way in this election, so now they’re threatening to become individual territories. Hhmmpphh….be my guest. And those people will probably be the same ones writing the U.S. government for financial assistance once they sucede. Get over it folks! Romney lost, American has spoken & the Republican party SUCKS right now. The GOP is not hot!Image